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Some groups in South America, however, consider the use of the word mestizo offensive because it was used during the times of the colony to refer specifically to the mixing between the conquistadores and the indigenous people.

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To this day, there are controversies if Brazilian class system would be drawn mostly around socio-economic lines, not racial ones (in a manner similar to other former Portuguese colonies).

Conversely, people classified in censuses as black, brown ("pardo") or indigenous have disadvantaged social indicators in comparison to the white population.

The concept of miscegenation is tied to concepts of racial difference.

As the different connotations and etymologies of miscegenation and mestizaje suggest, definitions of race, "race mixing" and multiraciality have diverged globally as well as historically, depending on changing social circumstances and cultural perceptions.

Because of the term's historical use in contexts that typically implied disapproval, more unambiguously neutral terms such as interracial, interethnic or cross-cultural are more common in contemporary usage.

The term miscegenation has been used since the 19th century to refer to interracial marriage and interracial sexual relations, The Latin term entered historical records during European colonialism and the Age of Discovery, but societies such as China and Japan also had restrictions on marrying with people whom they considered to be of a different race.

Borrowing Boulainvilliers' discourse on the "Nordic race" as being the French aristocracy that invaded the plebeian "Gauls", he showed his contempt for the lowest social class, the Third Estate, calling it "this new people born of slaves ... Miscegenation comes from the Latin miscere, "to mix" and genus, "kind". The reference to genus was made to emphasize the supposedly distinct biological differences between whites and non-whites, though all humans belong to the same genus, Homo, and the same species, Homo sapiens.

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